Harry Ransom CenterThe University of Texas at Austin

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John Leonard Beevers:

An Inventory of His Papers at the Harry Ransom Center

Creator: Beevers, John Leonard, 1911-1975
Title: John Leonard Beevers Papers
Dates: 1926-1984
Extent: 6 record cartons, 1 oversize folder (7.56 linear feet)
Abstract: The John Leonard Beevers Papers contain correspondence, manuscripts, diaries, notebooks, legal and financial documents, and photographic and printed material that document the personal lives and literary careers of John Beevers and his two wives, Marjorie Pollard Beevers and Marjorie Broadbridge Beevers, from 1926 to 1984.
Call Number: Manuscript Collection MS-0309
Language: English
Access:

Open for research. Part or all of this collection is housed off-site and may require up to three business days' notice for access in the Ransom Center's Reading and Viewing Room. Please contact the Center before requesting this material: reference@hrc.utexas.edu.




Acquisition:

Gift, 1989 (G2181)

Processed by:

Hans Rasmussen, Skye Thomsen, Colleen Whitney, 1999; Richard Workman, 2003; Kevin O’Sullivan, 2010

Repository:

The University of Texas at Austin, Harry Ransom Center


John Leonard Beevers was born on 18 October 1911 in Gildersome, Yorkshire, to John Leonard Beevers, a police inspector, and Esther Schofield Beevers. Restless as a boy, he led a small gang that engaged in delinquent behavior and petty theft. His youthful hysteria and arrogance continued through his time at Queens College, Cambridge, where he took an M.A. in English with first class honors in 1933.

Beevers married Marjorie Pollard in 1934. He published his first book, World Without Faith, a defense of free thought over structured ideology, the following year. Beevers also began his journalism career at this time with stints on several newspapers. He worked exclusively for the British Broadcasting Corporation from 1941 to 1969.

John Beevers embraced revolutionary Communism in the 1930s, but converted to Roman Catholicism sometime in the 1940s. Although nominally a Catholic, Beevers had an ambiguous relationship to the church. While he admired its theology and the lives of Catholic saints, Beevers’s critical and lascivious nature prevented him from fully committing to the faith, particularly in its moral elements. Marjorie Beevers demonstrated a greater devotion to Roman Catholicism than her husband.

John Beevers aspired to write fiction and poetry, but never had much success in these genres. He privately printed a volume of poetry, The Dark Emperor, under the pseudonym John Clayton in 1947, but failed to publish any more imaginative literature. Instead, Beevers turned to writing biographies of Roman Catholic saints, beginning with Storm of Glory: St. Therese of Lisieux (1949). John Beevers is best known for his 15 works on saints’ lives, Marian apparitions, and translations of Catholic theological treatises. He has been credited with presenting balanced accounts of his subjects, avoiding both brusque skepticism and unquestioning piety.

John and Marjorie Beevers had one daughter, Susan Jane. Marjorie Beevers died in 1962. John Beevers married his mistress, Marjorie Broadbridge, the following year. He continued writing until his death on 13 September 1975.


The John Leonard Beevers Papers contain correspondence, manuscripts, diaries, notebooks, legal and financial documents, and photographic and printed material that document the personal lives and literary careers of John Beevers and his two wives, Marjorie Pollard Beevers and Marjorie Broadbridge Beevers, from 1926 to 1984. The material mostly deals with the personal affairs and opinions of John Beevers and less with his writing life. The papers are arranged in five series: I. Correspondence, 1931-1975 (9 boxes); II. Works, 1926-1976 (3.5 boxes); III. Personal, 1927-1975 (.5 box); IV. Marjorie Pollard Beevers, 1928-1962 (1 box); V. Marjorie Broadbridge Beevers, 1952-1984 (1 box); and VI. Susan Beevers, 1946-1957 (2 folders). Papers within the three series devoted to his wives and daughter are arranged in the same order as Beevers's series: correspondence followed by works, if present, and then personal papers. Correspondence is filed alphabetically by correspondent, with outgoing correspondence interfiled with incoming letters.

The bulk of the collection consists of Beevers's correspondence with his two wives, both before and after marriage. He worked in Manchester and then in London, his wives lived at their country home in Baughurst Parish, Hampshire, and most of the letters are concerned with routine matters: family concerns, personal and business schedules, meetings with friends, shopping, and--one of Beevers's strongest passions--food; he seldom refers to his writing. Most of the rest of the correspondence is from Sylvester Mooney, abbot of Douai Abbey in Woolhampton near Reading, who was a friend and advisor to both Beevers and his first wife; the collection includes only Mooney's letters and none to Mooney from either John or Marjorie Beevers. Mooney's letters to John concern the subjects of John's books, while those to Marjorie respond to her confidences about marital and spiritual problems.

In addition to manuscripts for three of his published works, the collection contains several drafts of an unpublished novel about the emperor Tiberius, and several stories and sketches with strong sexual content and a focus on sadism and flagellation, interests that appear also in his letters to Marjorie Broadbridge. The diaries are devoted to daily routines, especially eating and drinking; they shed no light on his writing or on his career in journalism.