Mortimer Jerome Adler:
An Inventory of His Papers at the Harry Ransom Center
Creator | Adler, Mortimer Jerome, 1902-2001 | |
Title | Mortimer Jerome Adler Papers | |
Dates: | 1939-1944 | |
Extent | 3 boxes (1.26 linear feet) | |
Abstract: | American philospher, author, and educator Jerome Adler has published an impressive list of titles. His papers contain correspondence and manuscript materials which document the creation and publication of How to Read a Book (1940) and How to Think About War and Peace (1943). | |
Call Number: | Manuscript Collection MS-00032 | |
Call Number: | Manuscript Collection MS-0032 | |
Language: | English. |
Access | Open for research. Part or all of this collection is housed off-site and may require up to three business days notice for access in the Ransom Center's Reading and Viewing Room. Please contact the Center before requesting this material: reference@hrc.utexas.edu |
Administrative Information
Acquisition | Purchases, 1962-1964 (R1280, R1814); gift, 2009 (2009-05-001-G) | |
Processed by | Caroline M. Allen and Elizabeth B. Buenker, 12/2/92; Revised by David Hatfield Sparks, September 1993; Revised by Hagan Barber, 2012 |
Repository: |
Biographical Sketch
Mortimer Jerome Adler, born 1902 in New York City, is an American philosopher, educator, and author. He began his career as a secretary and copywriter for the New York Sun and through a program of formal and self education was awarded a PhD from Columbia University (1928). Adler, who became associate professor there in 1930, continued to participate in the Honors program, instituted by John Erskine, which focused on the reading of the classics. His tenure at Columbia included study with such eminent thinkers as Erskine and John Dewey. This kind of environment inspired not only his interest in reading and the study of the "great" books of "Western Civilization," but his insistence on the establishment of an integrated philosophy of science, literature, and religion. | ||
It was this combination of interests that dominated his career at schools and research institutions such as the University of Chicago, the University of North Carolina at Chapel Hill, the Institute for Philosophical Research, and the Aspen Institute, the last two of which he helped establish. Adler was also a board member of the Ford Foundation and the Encyclopedia Britannica, whose policies and programs he helped guide and significantly influence. | ||
In 1930 he was appointed to the Philosophy faculty at the University of Chicago. Because of the innovations he proposed for the curriculum, his appointment led to a conflict with the faculty. These changes were based on Adler's central interests in the reading, discussion and analysis of "classic" literature and an integrated philosophical approach to the study of separate disciplines. By 1931 these "interdepartmental wars" resulted in Adler's reassignment to the Law School as Professor of Philosophy of Law. While he continued his educational reforms on a more conservative basis, the concept of seminars on "great books" and "great ideas" continued to gain inroads at other universities. In 1952, his work culminated in the publication by Britannica of the "Great Books and Great Ideas" series. | ||
His earliest work resulted in the publication of Dialectic (1927), which focused on a summation of the great philosophical and religious ideas of "Western Civilization" -- ideas influenced by his fascination with medieval thought and sensibility. The work on which he had concentrated since his Columbia University days, together with a lecture series and essays produced in Chicago, resulted in several publications: The Higher Learning in America (1936), What Man Has Made of Man: A Study of the Consequences of Platonism and Positivism in Psychology (1937), Art and Prudence: A Study in Practical Philosophy (1937) and, in December 1940, How to Read a Book: The Art of Getting A Liberal Education. His interest in the liberal education of the "common man" came to fruition in How to Read a Book. | ||
How to Think About War and Peace (1943), written in the political and social climate of the Second World War, continued his advocacy of a popular, yet intelligent approach to public education. Adler met life-long friend Clifton "Kip" Fadiman in a great books seminar taught by Adler at Columbia University. Fadiman later became an editor at Simon and Schuster, a literary critic for The New Yorker as well as the author of numerous essays and books. While corresponding with Adler throughout the writing of the book, he supplied, in 1943, the preface, "A Plea to the Reader, " for How to Think about War and Peace. | ||
Adler has written voluminously throughout his career, consistently focusing on a cross-disciplinary and integrated philosophy of law, politics, religion, and education. Other books that reflect this theme include: The Common Sense of Politics (1971), Six Great Ideas: Truth, Beauty, Justice, Liberty: Ideas We Judge By, Ideas We Act On (1981), and The Paideia Program: An Educational Syllabus (1984). More recently he has been involved in creating video programs with Bill Moyers which focus on the subject of the Constitution and biographies of the justices of the Supreme Court. In 1992 he published a continuation of his autobiography Philosopher at Large (1977) entitled A Second Look in the Rearview Mirror: Further Autobiographical Reflections of a Philosopher at Large. In 1993 he published The Four Dimensions of Philosophy: Metaphysical, Moral, Objective, Categorical. The main criticism of his work remains the narrow focus and definition (Anglo-American, European and male) that he gives to "greatness." | ||
The Mortimer J. Adler Papers were donated by Adler and Fadiman to the Harry Ransom Center in two parts: the How to Read a Book papers in 1962 and the How to Think about War and Peace papers in 1963. |
Scope and Contents
The papers of Mortimer Jerome Adler, 1939-1944 (3 boxes), consist of correspondence and manuscripts which document the writing, editing, publishing, and publication of two works, How to Read a Book (1940) and How to Think about War and Peace (1943). The papers are arranged in two series: How to Read a Book, 1939-1940 (2 boxes) and How to Think about War and Peace, 1943-1944 (1 box). Each series is divided into two subseries, A. Correspondence and B. Manuscripts. | ||
The bulk of the correspondence concerning How to Read a Book provides a profile of the book's production, title selection, legal matters, publicity, and sales. Adler's correspondence with M. Lincoln Schuster and Jerome Weidman, both of Simon & Schuster, and Clifton "Kip" Fadiman reflect personal as well as professional relationships. The large amount of correspondence from reviewers, educators, and general readers provides a limited sample of public reaction to the book. The correspondence is grouped within subject headings. Letters found in folders 1.1-1.3, which relate to publication and publicity, are filed chronologically, while those found in folders 1.4-1.7, comprising reviews and letters from readers, are filed alphabetically. One second printing copy and one seventh printing copy of How to Read a Book were removed from the collection and cataloged for the HRC book collection. | ||
The correspondence found in the second series, How to Think about War and Peace, is between Adler, Clifton Fadiman, and Simon & Schuster, his publishing company. This correspondence provides insight into the intellectual formulation of the book. There is, in addition, correspondence concerning Fadiman's writing and editing of the preface as well as critiques of the book from various scholars. This material is also arranged chronologically within subject headings, except for the letters between Adler and E. B. White (7 items) which have been separated from the other correspondence. One first edition has been removed and cataloged for the HRC book collection. | ||
While the bulk of these papers concern the publication and sales of How to Read a Book (1940) and How to Think about War and Peace (1943), there is also correspondence which discusses the editing and criticism of the ideas advocated in the books. Among these ideas and subjects are: a"correct" and informed style of reading, classic literature, liberal education and humanist studies in general, global government and politics, the philosophy of war and peace, and the socio-economic conditions under which an educated public and a universal peace might flourish. Significant correspondents include: Jacques Barzun, T.T. Bevans, Bennett Cerf, Stuart Chase, Clifton Fadiman, Waldeman Gurian, Quincy Howe, Walter Lippman, Henry R. Luce, Jacques Maritain, M. Lincoln Schuster, Leon Shimfin, Richard Simon, Jerome Weidman, and E. B. White. A list of all correspondents in the Adler Papers is located at the end of this inventory. | ||
New Acquisition | ||
In 2009, a letter from Mortimer Adler to Gilbert Seldes, dated 19 April, was acquired. |
Related Material
For other Adler materials located in the HRC, see the following manuscript
collections:
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Other holdings of the manuscript materials of Mortimer Adler are found in the following
collections:
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Index Terms
Correspondents |
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Barr, Stringfellow, 1897- | ||
Barzun, Jacques, 1907- | ||
Bevans, Tom Torre | ||
Bridges, Horace J., 1880- | ||
Buchanan, Scott Milross, 1895-1968 | ||
Cerf, Bennett, 1898-1971 | ||
Chase, Stuart, 1888- | ||
Copland, Aaron, 1900- | ||
Fadiman, Clifton, 1904- | ||
Gurian, Waldeman, 1902-1954 | ||
Howe, Quincy, 1900- | ||
Lippmann, Walter, 1889-1971 | ||
Luce, Henry R., 1898-1967 | ||
Maritain, Jacques, 1882-1973 | ||
Nef, John Ulric, 1899- | ||
Schuster, M. Lincoln (Max Lincoln), 1897-1970 | ||
Simon, Richard L. (Richard Leo), 1899-1960 | ||
Weidman, Jerome | ||
White, E.B. (Elwyn Brook), 1899- | ||
Subjects |
||
Reading | ||
Civilization--Philosophy | ||
Education, humanistic | ||
War | ||
Peace | ||
Document Types |
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First drafts |